摘要
作为从晚清走向近代意义上的国学殿军领袖 ,章太炎既继承了传统古文经学的朴学精神 ,又不拘泥于传统的束缚 ,在传统经学的诠释中展现了其独特的思想方法。本文以《齐物论释》为研究文本 ,讨论了章太炎以《庄子》为传统资源对佛学更高境界——“随顺成俗”的标新 ,通过披检章氏对《齐物论》术语的重新诠释 ,展现其对庄子思想的时间维度上的关怀与重视 ,并关注由此引发的章氏子学向以《答问》为代表的经学 (史学 )转向 ,试图廓清其经、史著述思想的体用关系。
As the leader of traditional ancient Chinese prose classics in the period turning from the late Qing-dynasty to modern history, Zhang Taiyan succeeded to the traditional ancient Chinese prose classics, but he was not tied by it. He displayed his unique method in explaining the traditional classics. Taking 'Qi Wu Lun Shi' as the text, this article discussed his development to the Buddhism from 'Zhuang Zi', checked his new annotation to the terms of 'Qi Wu Lun', and exhibited his recognition of the time dimension of 'Zhuang Zi'.Based on this study, the article discussed the turning from 'Zi Xue' to 'Jing Xue'and tried to expurgate the body-service relation between two the studies.
出处
《中国地质大学学报（社会科学版）》
2003年第4期76-80,共5页
Journal of China University of Geosciences(Social Sciences Edition)
关键词
章太炎
齐物论释
随顺成俗
时间
子学
史学
Zhang Taiyan
'Qi Wu Lun Shi'
follow the common suitably
time
Zi Xue
historiography
