摘要
道家文化源远流长。从广义上看,道家具备了三大形态:一是原初道家,肇始于近五千年前,以黄帝为代表;二是古典道家,形成于公元前两千多年,以老子、庄子为代表;三是制度道教,诞生于东汉末,以张道陵为代表。制度道教之所以被纳入广义道家的视野,是因为它不仅高举黄帝旗帜,而且将古典道家书籍列为经典文献,代代相传。就思想脉络而言,无论是原初道家、古典道家,还是制度道教,都以"道"为其思想体系的基石,而以"德"为修身养性的纲领。《道德经》所提出的"尊道贵德",可以说是高度概括了整个道家学派的精神主旨。以"尊道贵德"的眼光来观察万物,这称作"道观"。按照道家的立场,宇宙万物皆发生于"道"而滋养于"德",故"尊道贵德"既是宇宙的本有法则,也是万物生生不息的根据。人类社会要健康、持续发展,亦须尊道贵德。然而,由于欲望的驱使,人类在许多场合、许多问题上却不能"尊道贵德",从而导致个体疾病与社会疾病的交错发生。在"道观"的过程中,道家学派不仅看到了人类个体与人类社会整体的诸多病态,而且提出了颇具特色的身心治疗与社会治疗的思路、方案,这是很值得我们认真思考的。以往学术界对道家文化的研究虽已有很多成果,但对其在社会治疗方面的思想遗产却发掘不够。有鉴于此,本期组织了四篇专题论文,希望能够为当今人们的身心健康和社会治理提供某种借鉴。
In the Taoist thought,Tao is the basis and virtue is guiding principle. In the book of Classic of Tao and Virtue,the view of respecting Tao and valuing virtue is generalized as the spirit and tenet of the Taoist school. With this view,everything in the universe is born from Tao and cultivated from virtue,so it is the rule of the universe that makes everything grow in nature. To have a better and healthy life,man must develop in a sustainable way and respects Tao and values virtue. If man can not do it,man will be ill and social disorder will appear. In the past the Taoists are conscious of these problems and come up with some good proposals,but in the social treatment,researches are not enough. Here are four papers that will provide some approaches and references for individual mental and physical health as well as social treatment.
出处
《河北学刊》
CSSCI
北大核心
2015年第6期15-19,共5页
Hebei Academic Journal
基金
2014年度河北省社会科学发展研究课题项目<道教传经神话与唐前道经道派关系研究>(2014031502)
关键词
道家
道教
尊道贵德
社会治疗
Taoist
the Taoist religion
respect Tao and value virtue
social treatment
