摘要
道统论是宋明理学探讨的重要课题之一。王阳明早年尊崇程朱一脉的“理学道统论”,龙场悟道之后,转向构建自己的“心学道统论”。他的“心学道统论”围绕颜子逐步建立起来,从“颜子没而圣学亡”到“孟子没而圣学息”的修正和完善,最终呈现出“颜孟并尊”的特点。王阳明认为“颜子之学”是“良知心学”,主要体现为三个层面:在本体层面,颜子“真见道体”;在工夫层面,颜子“在心底上用功”;在境界层面,颜子的“箪瓢之乐”体现出心的本然状态。王阳明对颜子的重视不仅对颜子学行有了多层次的理解,而且对“心学道统论”的建构也具有重大的意义。
Taoism is one of the most important issues in Song and Ming philosophies.In his early years,Wang Yangming respected Zhu Xi's Taoism of Science',but after his enlightenment at Longchang,he tumed to construct his own Taoism of Mind'.Wang Yangming's Taoist Theory of Psychology was mainly built up around Yan Zi,and after the revision and perfection of Yan Zi's disappearance and the death of saintly learning to Meng Z's disappearance and the rest of saintly leaming,Wang Yangming's Taoist Theory of Psychology'was mainly built up around Yan Zi.After the revision and perfection of Yan Zi's death'and Meng Zi's death',it finally showed the characteristic of Yan and Meng are respected together.According to Wang Yangming,Yan Zi's study'is the study of conscience',which is mainly manifested at three levels:at the level of ontology,Yan Zi truly sees the body of the Way';at the level of work,Yan Zi works on the heart';at the level of work,Yan Zi works on the bottom of the heart;at the level of realm,Yan Zi's joy of the danpao'embodiment of the natural state of the heart.Wang Yangmings attention to Yan Zi not only provides a deeper and multi-level understanding of Yan Zi's learning and behavior,but also has a great significance for the construction of the Taoist Theory of Psychology'.
作者
杜国华
DU Guohua(School of Philosophy and Social Development,Huaqiao University,Xiamen 361021,China)
出处
《济宁学院学报》
2025年第4期8-13,共6页
Journal of Jining University
作者简介
杜国华(1996-),男,河南鹿邑人,华侨大学哲学与社会发展学院2022级博士研究生,主要研究方向:宋明理学。
