摘要
传统西方主流社会学在同一性、确定性和必然性的框架中理解社会历史现实,当代西方社会理论的时空转向以事件来取代事实的概念,从而主张一种非同一性、不确定性和非必然性的视角。这一事件转向的两个西方历史社会学的范式类型分别是埃利亚斯的长时段的事件类型和福柯的断裂的事件类型,但二者在主张历史事件的过程性和关系性的同时并没有摆脱那种主客体二元论的视角。中国传统思想文化中的“势”则提供了一种非二元论的立场,在此基础上提出了一种非实证主义的势的或然性。
The traditional Western mainstream sociology understands the social-historical reality with the idea of identity,certainty and necessity.The temporal-spatial turn of contemporary Western social theories replaces the concept of fact with the concept of event.It advocates the perspective of non-identity,uncertainty and unnecessity.There are two paradigmatic types of Western sociology of history in this turn.They are Elias'type of long duration and Foucault's type of broken event.However,they do not break away from the dualism of the subject and the object when they advocate that historical events are processes and relations.In this regard,the Chinese traditional perspective of propensity is un-dualistic.On this base,we may construct a non-positivistic probability of the propensity.
出处
《江苏行政学院学报》
北大核心
2025年第2期86-96,共11页
The Journal of Jiangsu Administration Institute
基金
南京大学中国特色哲学社会科学自主知识体系建构“引领工程”重大研究专项课题“以‘关系’为中心的社会构造、思想脉络及其现实运行”。
关键词
历史社会学
事件
势
事实
二元论
the sociology of history
event
propensity
fact
dualism
作者简介
郑震,南京大学社会学院教授。
