摘要
张载从气的演化方式入手,建构起一套完整的思想体系。在这其中,“性”居于关键地位。无形之气与有形之气的分化、对立、相感与转化,构成了宇宙以及万物的根本属性。对人来说,维系本性不仅需要避免佛道之类的偏失,还需要在现实世界中做到既有所作为,又超脱和放下。横渠性论的要义是普遍与具体、形与神、生与死以及自我与他者的统一与平衡。通过与以理学为思考框架的朱子的比较,可以看出前三项是张载性论的特色所在。
Zhang Zai constructs a complete system from the perspective of the evolution of Qi and the concept of Xing plays a key role in his system.The differentiation,opposition,mutual feeling and transformation of invisible Qi and tangible Qi constitute the fundamental attributes of the universe and all things.For a person,to maintain the nature of Qi as mentioned above,he not only needs to avoid the biases such as the biases in Buddhism and Taoism,but also needs to maintain an accomplished and detached attitude to the world.The essence of Zhang Zai's theory of Xing is the unity and balance of universality and concreteness,form and soul,life and death as well as self and others.Through the comparison with Zhu Zi,we can see that the first three items are the characteristics of Zhang Zai's theory of Xing.
出处
《哲学门》
2022年第1期48-64,共17页
Beida Journal of Philosophy
基金
国家社科基金重大项目“中国礼教思想史(多卷本)”(20&ZD030)
关键词
性
气
形
神
生死
Xing
Qi
Form
Soul
Life and Death
作者简介
傅锡洪,日本关西大学博士,中山大学博雅学院副教授,主要从事宋明儒学与日本德川儒学的研究。
