摘要
《最低限度的道德》虽以“道德”为题,但绝非一部通常意义上的道德哲学著作,而是以“散文”形式展开了一幅马克思主义社会哲学的图景。在这一社会哲学形态中,阿多诺呈现了现代社会错误生活中与人的存在相悖的种种现象,以此表明了交换逻辑在社会生活中的扩张是造成错误生活的根源。对于这一根源,需要能够真正面向社会层面的辩证法予以揭示,与辩证法有相近之处的心理分析理论,因固守个人与社会之间的二分法而无法实现对这一根源的真理认识。在批判错误生活的同时,阿多诺也有着关于正确生活的构想,不过他并未给出更为详细的说明,之后哈贝马斯在道德一实践领域的工作,则可以视为对阿多诺这一构想的继承和发展。
Although taking“morality”as its title,Minima Moralia is by no means a work of moral philosophy in the usual sense,but unfolds a picture of Marxist social philosophy in the form of“essay”.In this form of social philosophy,Adorno presents various phenomena contrary to the existence of human beings in the wrong life of modern society,so as to show that the expansion of exchange logic in social life is the root cause of wrong life.For this root,it needs to be revealed by dialectics that can really face the social level.The psychoanalytic theory,which is similar to dialectics,cannot realize the truth of this root because it adheres to the dichotomy between the individual and the society.While criticizing the wrong life,Adorno also has a conception of right life,but he doesn't give a more detailed explanation.Later,Habermas's work in the field of morality-practice can be regarded as the inheritance and development of Adorno's conception.
作者
黄亚明
侯振武
Huang Yaming;Hou Zhenwu
基金
天津市哲学社会科学规划项目“阿多诺社会批判理论中的认识论维度研究”(TJZXQN20-002)成果
作者简介
黄亚明,天津师范大学马克思主义学院讲师;侯振武,南开大学哲学院、南开大学社会政治哲学研究中心副教授
