摘要
针对康德的经验自我,有两种观点解释它如何形成。第一种观点认为经验自我是通过认识形式和感性直观构成的,与一般经验对象的形成没有区别,第二种观点认为经验自我是灵魂理念的范导性运用的产物。第一种观点未注意到经验自我的特殊性在于贯通内直观和外直观。由于在现象层面,内直观和外直观是异质的,因此第一种观点无法说明统一内外直观的经验自我如何被构成。第二种观点从灵魂理念的角度出发,将内外直观的诸现象统一为经验自我,并进一步说明了确立经验自我的必要性:在理论上将诸知性知识结成整体,在实践上保证道德法则的履行。
With regard to Kant's empirical self,there are two views explaining how it is formed.The first view believes that the empirical self is formed by the cognitive form and sensual intuition and is not different from the formation of general empirical objects.The second view believes that the empirical self is the product of the regulative use of the soul ideal.The first view fails to notice that the feature of the empirical self lies in the connection between inner and outer intuition.Because of the distinction between inner and outer intuition at the phenomenological level,the first view cannot explain how the empirical self as a unity of inner and outer intuition is constituted.The second view,from the perspective of the soul idea,unifies the inner and outer intuitive appearance into an empirical self,and further illustrates the necessity of establishing the empirical self:to seek the integrity of understanding knowledge in theory and to guarantee the fulfillment of moral law in practice.
作者
田昶奇
TIAN Chang-qi(School of Philosophy,Wuhan University,Wuhan 430061,China)
出处
《系统科学学报》
CSSCI
北大核心
2024年第4期31-35,91,共6页
Chinese Journal of Systems Science
关键词
康德
经验自我
范导性运用
灵魂理念
经验构成
Kant
empirical self
regulative use
soul idea
empirical constitution
作者简介
田昶奇,武汉大学哲学学院博士研究生,研究方向:德国古典哲学,当代形而上学。
