摘要
在本体层面重新寻回性差异后,当代法国女性主义哲学家露西·伊利格瑞的下一步工作便是处理性差异双方的伦理关系何以可能的难题。20世纪80年代出版的《性差异的伦理学》正是对这一问题的思考。性差异思想中的第一道关卡,出现在伊利格瑞重读狄欧蒂玛的话并邀请哲学家苏格拉底围绕“爱欲”问题展开讨论的对话中。作为《性差异的伦理学》的开篇,《女祭司的爱欲:读柏拉图〈会饮〉,“狄欧蒂玛的话”》既承接了波伏瓦女性主义理路中的“爱欲”线索,又昭示出伊利格瑞性差异思想的基本要素。重读《会饮》,领会伊利格瑞基于性差异对爱欲的转化,遂成为读者进入性差异思想的必经门槛。
After reclaiming sexual difference at the ontological level,the contemporary French feminist philosopher,Luce Irigaray,moves on to the quest for the possibility of a relationship between two sexual beings.Her work,An Ethics of Sexual Difference,published in the 1980s,is a reflection on this very issue.The first hurdle in sexual difference theory appears when Irigaray revisits Diotima’s words and engages in a dialogue with the philosopher Socrates on the topic of love.Serving as the opening dialogue of An Ethics of Sexual Difference,“Sorcerer Love:A Reading of Plato,Symposium,‘Diotima’s Speech’”,follows the thread of“love”since Beauvoir’s feminist thinking,as well as shows the basic elements of Irigaray’s feminist philosophy of sexual difference.Revisiting the Symposium and grasping Irigaray’s transformation of love based on sexual difference becomes a necessary threshold for readers to enter into the realm of sexual difference theory.
作者
张雁南
ZHANG Yannan(School of Humanities,Tongji University,Shanghai 200092,China)
出处
《同济大学学报（社会科学版）》
CSSCI
北大核心
2024年第5期19-27,共9页
Journal of Tongji University:Social Science Edition
作者简介
张雁南,同济大学人文学院博士生。
