摘要
《淮南子》的生生思想是以道体与仁体为核心、由天人多维感应所构成的生生哲学体系。同时,由道体与仁体所建构的宇宙图式亦是落实于天地大化流行的大生命体。鉴于此,《淮南子》中的身体呈现为不断经由形气神的无限运化向世界开显和生成的人体宇宙,故身体之美凸显为一种“参伍以变,错综其数”的宇宙生生之美。道体作为天地之根、万物之宗的统一本体,内蕴着朝向身体的生生之势。仁体指涉天地万物本然流行的仁生之体,是统合觉之知、力之行和情之动的生生之体,在“审死生之分,别同异之迹,节动静之机”的摄生正身方面有着重要意义。故而,《淮南子》中的身体观与道体、仁体在生生这一点上存在关联。
The idea of sheng sheng(producing and reproducing)in Huainan zi is manifested in the sheng sheng philosophy taking the body of Dao and that of benevolence as the core,which is composed of multi-dimensional interactions between heaven and humans.At the same time,the cosmic schema constructed by the body of Dao and benevolence is also a large living entity implemented in the circulations of the universe.In view of this,the human body in Huainan zi presents a human universe that continuously opens to the world through the infinite transformation of form,qi and spirit manifesting as generation and completion.Therefore,the beauty of the human body is highlighted as sheng sheng beauty of the universe resulting from changes and transformations presented by images and numbers.As the unified entity of the root of heaven and earth and the foundation of all things,the body of Dao contains the potential of living toward body.The body of benevolence refers to the producing body which,naturally prevalent among heaven,earth and all things,is the producing and reproducing body that integrates the knowledge of consciousness,the action of force and the movement of emotions.It has important significance with respect to“examining the differences between life and death,distinguishing the traces of similarities and differences,regulating the opportunities of movement and stillness”in the cultivation of the body.Therefore,there is a correlation between the body theory in Huainan zi and the body of Dao and benevolence in terms of sheng sheng.
出处
《周易研究》
CSSCI
北大核心
2023年第5期14-26,共13页
Studies of Zhouyi
基金
国家社科基金重大项目:“生态美学的中国话语构建”(18ZDA024)。
关键词
生生
道体
形气神
仁体
身体
sheng sheng
body of Dao
form,qi and spirit
body of benevolence
human body
作者简介
王健,山东大学文艺美学研究中心博士研究生,主要研究方向:生生哲学、生态美学与环境美学。
