摘要
民间三官是道教三官与地方文化相融合的结果。多元三官形态的形成,是地方话语的表达与文化凝聚力的体现,是中华文化共同体的重要表现。明朝末年三界信仰产生于广西,清时遍布广西各地、广东以及贵州的部分地区;商三官产生于明末清初,分布于上海郊区;入仕的三兄弟三官分布在湖北。天地水三官与地方文化相结合,形成了多姓氏的三官,分布广泛。天地人三官出现于明末,以河南恩村为中心,与广西大瑶山罗运村、贵州遵义、江苏茅山、江苏淮安老子山镇等地形成空间谱系。陈王孙三元产生于清时,分布于台湾台南的新化区。对民间三官多元形态时空谱系的探讨,能够为认识中华民族不同地区间、民族间的文化认同奠定学理基础。
The Sanguan among the people is the result of the integration of Taoism Sanguan and local culture.The formation of pluralistic Sanguan forms is not only the expression of local discourse and the embodiment of cultural cohesion,but also the important expression of the Chinese cultural community.The late Ming Dynasty saw the birth of Sanguan belief in Guangxi,which later spread in Guangxi,Guangdong and parts of Guizhou in the Qing Dynasty.Originating in the late Ming and early Qing Dynasty,Shang Sanguan was distributed in the suburbs of Shanghai.The Sanguan of three brothers who became officials was located in Hubei Province.The combination of Sanguan of heaven,earth,water with local culture had formed Sanguan with different surnames,which were widely distributed.The Sanguan of heaven,earth and man with center in En Village in Henan Province appearing in the late Ming Dynasty has formed the time and spatial lineage with Luoyun Village of Dayaoshan in Guangxi,Zunyi in Guizhou,Maoshan mountain in Jiangsu and Laozishan town of Huai’an in Jiangsu.Born in the Qing Dynasty,the belief in the marshals of Chen,Wang,and Sun was distributed in Xinhua District of Tainan,Taiwan.The study of the time and spatial genealogy of the pluralistic forms of the Sanguan can lay a theoretical foundation for understanding the cultural identity of different ethnic groups in different regions of the Chinese nation.
作者
雷伟平
宋军朋
LEI Weiping;SONG Junpeng
出处
《湖北民族大学学报（哲学社会科学版）》
CSSCI
北大核心
2022年第6期133-142,共10页
Journal of Hubei Minzu University：Philosophy and Social Sciences
基金
国家社会科学基金项目“中国三官信仰的谱系与文化认同研究”(17BZJ059)。
关键词
民间三官
多元形态
时空谱系
民间信仰
Sanguan among the people
multiple forms
time and spatial genealogy
folk belief
作者简介
雷伟平,上海外国语大学贤达经济人文学院副教授;宋军朋,上海建桥学院讲师。
