摘要
两周铜器铭文中有遣器、赴器和行器,据铭文内容可以推知这些器铭都与丧葬活动有关,进而可以推知铭文所载铜器是为随葬而作,属于葬器。文章对两周铜器中所有遣器进行梳理,认为西周早期的否叔七器可视为遣策的源头,春秋早期的仲考父盘应该是战国之后流行的遣策之雏形。
The terms of Qian Qi(遣器 in Chinese character, Qiǎn Qì in Chinese pinyin. hereinafter similarly), Fu Qi(赴器, Fù Qì) and Xing Qi(行器, Xíng Qì) inscribed in the Zhou-dyansty bronze vessels refer to the buried objects judging by the context of the inscriptions they bear. Specifically, Qian Qi in general stands for any objects buried with the deceased. Fu Qi means giving obituary notice. Xing Qi symbolizes the passing away of the tomb master as a long journey. As far as the term of Qian Ce(遣策, Qiǎn Cè), a list of buried items, is concerned, it is traced back to Foushu Seven Vessels(否叔七器, Fǒu Shū Qī Qì) of the early Western Zhou dynasty. The Zhongkaofu Plate(仲考父盘, Zhòng Kǎo Fù Pán) of the early Spring and Autumn period is studied to be the early form of Qian Ce prevalent after the Warring States period.
作者
严志斌
Yan Zhibin(The article Chinese appears from page 098 to 109)
出处
《故宫博物院院刊》
CSSCI
北大核心
2021年第10期98-109,146,共13页
Palace Museum Journal
