摘要
自然态度作为悬置的对象是在悬置之后出现的,是一种在日常状态下未被主题化的“态度”,但是从精神病理学出发可以看到,自然态度、自然自明性却是在悬置发生之前就丧失了的东西。通过对这种变异结构的分析会发现,自然态度本身是由共主观性建构的。胡塞尔从发生现象学的角度对自然态度和生活世界的过渡作出了清楚的说明,所谓自然态度是一种较低层次上的共主观性建构的结果,对自然态度的主题化研究能够为精神病理学提供有效的参考,我们会发现只有以超越论的主观性为根据才能真正解决当代的精神危机。
As the object of epoché,the natural attitude is the remainder that appears after the epoché.However,from the perspective of psychopathology,it can be seen that the natural attitude and natural self-evidence that are lost before the epoché occurs.The analysis of this kind of variation structure will find that natural attitude itself is constructed by intersubjectivity.Husserl made a clear explanation of the transition between natural attitude and life world from the perspective of genetic phenomenology.The so-called natural attitude is the result of the transcendental intersubjectivity construction in a low level,only on the basis of the transcendental subjectivity then we can solve the contemporary spiritual crisis.
作者
唐树生
TANG Shusheng(School of Marxism,Northwest A&F University)
出处
《当代中国价值观研究》
2020年第6期68-76,共9页
Chinese Journal of Contemporary Values
关键词
自然自明性
先验自我
共主观性
精神病理学
natural self-evidence
transcendental self
intersubjectivity
psychopathology
作者简介
唐树生,哲学博士,西北农林科技大学马克思主义学院讲师。
