摘要
友善是我国社会主义核心价值观体系中最具创新性的概念。友善信仰作为基于内在善意的对他人宽容友好的情感态度以及基于爱心的助人为乐的实践行动相统一的内在德性,知与行相统一并由知而行、实然与应然相统一并由现实而达理想、自觉与自愿相统一并由自觉而达自愿是友善信仰的重要特征。友善既有其现实之物质基础,它是人民根本利益的一致性和由此而带来的人际关系和谐诉求的客观反映,特别是它顺应了新时代人民追求美好生活和人性自我完善的客观必然性;同时,友善还有其我国传统德性主义之文化基因,它在传统文化中有其“仁者,人也”这一以德立人极的本体论根据,有其“君子坦荡荡,小人长戚戚”的价值论依据以及对“和为贵”的处世智慧的传承。友善的现实根据和文化基因的有机融合是其能够被提升为核心价值观并最终为最大多数人所信仰的历史必然。
Friendliness is the most innovative concept in China’s socialist core value system.As the inner virtue of the unity of tolerance and friendly attitude towards others based on inner goodwill and the practical action of helping others based on love,the unity of knowing and doing and from knowing to doing,the unity of reality and ought to be and from reality to ideal,the unity of consciousness and voluntariness and from consciousness to voluntariness are the important characteristics of the faith of friendliness.Friendliness not only has its material basis in reality,but also is the objective reflection of the consistency of people’s fundamental interests and the pursuit of harmonious interpersonal relationship.In particular,it conforms to the objective inevitability of people’s pursuit of a better life and self-improvement of human nature in the new era.Friendliness also has its cultural gene of traditional moralism in China.In traditional culture,it has its ontological basis of“benevolence is human”,its axiological basis of“a gentleman is honest and upright,and a villain is sad”,and its inheritance of wisdom of“harmony is precious”.The organic integration of friendly reality basis and cultural gene is the historical necessity that it can be promoted to the core values and ultimately believed by the majority of people.
作者
黄明理
任君
HUANG Mingli(School of Marxism,Hohai University,Nanjing 211100,China)
出处
《河海大学学报（哲学社会科学版）》
CSSCI
北大核心
2021年第3期9-15,105,共8页
Journal of Hohai University：Philosophy and Social Sciences
关键词
友善
核心价值观
信仰
friendliness
core values
belief
作者简介
黄明理(1961-),男,江苏盱眙人,教授,博士,从事马克思主义基本原理和公民道德建设研究。
