摘要
辽朝中期以后,随着统治集团内部的稳定,国家制度建设步入正轨。宗庙制度在辽初太祖、太宗实践的基础上,也进入了完善的阶段,有太庙、奇首可汗庙以及历代皇帝庙之设。其设立情况虽然在形式上表现出了对汉制的借鉴,但是本质上仍保留了契丹族祖先崇拜的精神内核,尤其是行宫庙的设置,更是体现了契丹民族转徙游牧传统。
After middle of Liao dynasty, the ruling circles have been stabilized and the building of national institutions has been on the right track. As a result, the setting of ancestral temple system has come into the stage of gradual perfection, on account of the practices of Taizu and Taizong in early Liao dynasty. Though the setting had shown some reference of Han ethnic system, the essence of ancestral temple system has kept the spirit of the worship of ancestor of Khitan. The setting of the Palace Temple(Xing Gongmiao) has shown the nomadic tradition of Khitan especially.
作者
李月新
LI Yue-xin(Chifeng University,Chifeng 024000,China)
出处
《赤峰学院学报（哲学社会科学版）》
2020年第9期6-11,共6页
Journal of Chifeng University：Philosophy and Social Science Chinese Edition
基金
内蒙古自治区高等学校科学研究项目一般项目“辽朝宗庙制度研究”(NJSY20204)。
关键词
辽朝中后期
宗庙
设置
Middle and Late Liao Dynasty
Ancestral Temple
Setting
作者简介
李月新(1981-),女,赤峰学院历史文化学院副教授、博士,研究方向:宋辽金史。
