摘要
在藏学界,对苯教的弘法历程有不同的学术观点。本文依据较为普遍的早起、中期、晚期“三阶说”进行了归纳和阐释。认为聂赤赞普到直贡赞普间弘法的苯教归纳为早期苯教;布德贡杰到赞普松德赞弘法的苯教归纳为中期苯教;赴藏时期、苯教六大家族时期以及三大苯教寺院弘法的苯教后期苯教,这既符合苯教发展的历史进程,又适宜宗教史学者的研究视角。
In the Tibetan academic circles,although there are different academic views on the course of spreading Bonism,this paper sums up and explains it according to the three-stage theory of early rising,middle and late phases of Bonism.The author thinks that the Bon religion from gNy’-Khri-bTsan-Po to Gri-Gum-bTsan-Po is the Early Bon Religion,and the Bon religion from sBu-De-Gong-rGyal to Khri-Srong-lDe-bTsan is the Middle Bon Religion.The later period of the Bon Religion in Tibet,the six families of the Bon religion,and the latter period of the Bon religion in the three Bon monasteries are in line with the historical process of the development of the Bon religion as well as the research perspective of the religious historians.
作者
才华多旦
Tshe-dPal-sTobs-lDan(Qinghai Normal University,Xining,Qinghai,810000)
出处
《青海师范大学学报（藏文版）》
2020年第2期29-37,共9页
Journal of Qinghai Normal University (Tibetan language)
