摘要
汉初中国的国家形象卑弱无文,但陆贾心中有一个未然而将然的庄严中国。作为汉代第一儒士,陆贾以说南越王辞、说高祖辞以及《新语》与辞赋创作,表现出自铸政治与文学“新语”的能力,表现出实行大一统文化中国梦想的文化胸怀与文学才情。陆贾的时代“新语”,成为汉构筑大一统文化中国的精神起点。陆贾的文学“新语”,不仅为汉大一统文化中国找到了最有意味的文学形式,而且以“奇采”“辩之富”的闳丽之美奠定了汉大赋主体风格。一个真正意义上的中国应该既有“礼义之大”又有“文章光华”,这是陆贾“新语”对后世乃至当代中国的历史启示。
The image of China in the early Han dynasty was humble and uncultured,but Lu Jia believed that there should be a solemn image of China,though it had not yet been realized.As the first Confucianist of the Han dynasty,Lu Jia used his persuasions to Liu Bang,the king of the Nanyue Kingdom,and New Words and Fu creation to demonstrate his ability to create political and literary“new words”;this also showcased his cultural mind and literary talent for realizing his dream of a unified and cultural China.The“new language”of Lu Jia’s era became the spiritual starting point for the Han to build a unified and cultural China.Lu Jia’s literary“new language”not only found the most meaningful literary expressions for the unified and cultural China of the Han dynasty,but also established the main style of the Han Dafu with the magnificent beauty of language and“richness of debates”.A true sense of China should have both the“greatness of courtesy and righteousness”and the“richness of literature”.This is the historical implications of Lu Jia’s“new language”for later generations and even contemporary China.
作者
程世和
王艳丽
CHENG Shi-he;WANG Yan-li(School of arts,Shaanxi Normal University,Xi’an 710062,Shannxi)
出处
《厦门大学学报（哲学社会科学版）》
CSSCI
北大核心
2020年第3期162-172,共11页
Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)
关键词
陆贾
时代“新语”
大一统文化中国
精神起点
汉赋之宗
Lu Jia
“new language”of the era
unified and cultural China
spiritual starting point
ancestor of Han Fu
作者简介
程世和,男,安徽池州人,陕西师范大学文学院教授、博士生导师,文学博士;王艳丽,女,辽宁丹东人,陕西师范大学文学院博士研究生。
