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抗战时期成吉思汗身份象征的建构与展演——以成陵西迁为中心 被引量:1

The Construction and Evolution of Genghis Khan as a Symbol:The Movement of Genghis Khan’s Mausoleum During the Anti-Japanese War
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摘要 九一八事变后,内蒙古自东向西逐步沦陷。应时局所需,南京国民政府对蒙古民族的英雄祖先成吉思汗初步建构其身份象征。全面抗战爆发后,团结各民族共同抗日成为国共两党一致的期许与希冀,建构较为成熟的成吉思汗身份象征是凝聚蒙古民族共御日本的助推器与催化剂。1939年,为保护承载着蒙古民族至高精神寄托的成吉思汗陵寝免遭日本攫夺破坏,国共两党与蒙汉各族民众通力合作完成西迁,并在此后继续以各种形式举行成吉思汗祭祀典礼与仪式操演,完备成吉思汗"中华民族英雄"身份象征的政治展演。国共两党通过仪式政治的演绎、宏大场景的塑造与纪念话语的造势,一面阐释、宣传民族主义,帮助蒙古族人民初步树立中华民族共同体意识,增强对中华民族的身份认同,保持蒙古民族文化的可持续发展演进;另一面展开政治竞争,在宣示权威的同时争夺蒙古族人民的理解与支持,有效整合蒙古民族,形塑政权正统性。 After the September 18 th Incident,Inner Mongolia from east to west gradually fell to the Japanese hand. In response to the situation,the Nanjing government changed the symbol of Genghis Khan,who was first constructed as the heroic ancestor of Mongols. After the war fully broke out,uniting all ethnic groups to resist Japan became the expectation from both KMT and CCP. It was necessary to establish a different image of Genghis Khan to unite the Mongols to resist Japan. To avoid the destruction of Genghis Khan’s mausoleum by Japanese invaders,the KMT,CCP and various ethnic groups fully cooperated to move the mausoleum westward in 1939. Afterwards, the KMT and CCP continued to hold Genghis Khan’s sacrificial ceremonies and ceremonial performances in various forms,and made Genghis Khan a"Chinese National Hero". On the one hand,the KMT and CCP popularized the Chinese nationalism among the Mongol people. On the other hand,they kept on political competitions to win over the Mongolian support.
作者 张若愚 ZHANG Ruoyu
出处 《历史教学问题》 CSSCI 2020年第1期8-17,164,共11页 History Research And Teaching
基金 国家社会科学基金抗日战争研究专项工程“中国抗日战争志”(16KZD021)的阶段性成果。
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