摘要
蔡元培所倡导的"以美育代宗教"是新文化运动的重要理念与实践,不但有效地配合了20世纪初的"非宗教运动",也有力地提升了文艺在现代中国的独特地位,且与当代的"日常生活审美化"、"文化产业"等文化行动直接相通。作为一项现代规划,"以美育代宗教"蕴含着价值分化、信仰自由和人道主义三个原则,而其成立与否关系到对宗教在中西文化生活中的地位、宗教与道德及宗教与民族文化的关系的判断。蔡元培的现代立场、道德关切和民族情怀表达了自觉的现代诉求,也忽视了宗教的终极关怀和精神价值及其顽强生命力。在主流知识分子的集体参与下,此项规划塑造了现代文化对宗教的冷漠心态,其影响至深且远。
Cai Yuanpei's"Replacing religion with aesthetic education"is an important concept and practice of the new cultural movement.It not only effectively cooperates with the"Non-religious movement"in the early 20th century,but also effectively improves the unique position of literature and art in modern China,and is directly connected with contemporary cultural actions such as"Daily life beautification"and"cultural industry".As a modern plan,"Substituting aesthetic education for religion"contains three principles:value differentiation,freedom of belief,and humanitarianism.Its justification is related to the judgment on the position of religion in Chinese and Western cultural life,on the relationship between religion and morality,and also on the relationship between religion and national culture.Cai Yuanpei's modern standpoint,moral concern and national feelings express his conscious modern demands,while neglect the ultimate concern,spiritual value and tenacious vitality of religion.With the collective participation of the mainstream intellectuals,the plan has shaped the indifference of modern culture to religion,which has a profound and far-reaching impact.
出处
《深圳社会科学》
2020年第1期107-125,160,共20页
Social Sciences in Shenzhen
作者简介
单世联,上海交通大学媒体与传播学院党委书记、特聘教授、博士生导师。上海200240。
