摘要
撒拉族先民从中亚来到中国,在适应环境的过程中与周边汉族、藏族等民族不断融合。根据伊斯兰宗教活动的需求,他们利用中式建筑木结构的特征,建造了大空间的木结构清真寺礼拜殿与木结构盔顶建筑唤礼楼;根据居住生活的需求,他们利用地域资源,借鉴河湟庄廓民居的形式,创建了篱笆楼。这些都是撒拉族来到中国后,在循化这片土地上创造的建筑类型与发扬的建筑特色,是撒拉族中国化、本土化的物质见证。研究它们不仅有助于撒拉族认识其民族文化,对于当下的撒拉族人居环境建设也具有一定启发性。
The Salar ancestors came to China from Central Asia. In the process of adapting to the environment and the surrounding, Han, Tibetan and other ethnic groups continue to integrate. They make use of the characteristics of Chinese wooden structure and built a large space of the wooden structure of the mosque and the wooden structure of the hall of the top of the building called the ceremony hall according to the needs of Islamic religious activities. According to the living needs, they created fence buildings, using the experience of Hehuang Zhuangkuo residential form, through the use of regional resources. These are the architectural styles or architectural features created by the Salar after their arrival in China. It is the material testimony of the localization and localization of Salar nationality in China. The study not only helps the Salar to understand their national architecture and culture, but also guides the construction of the Salar living environment.
出处
《城市建筑》
2017年第23期19-21,共3页
Urbanism and Architecture
基金
国家自然科学基金项目(编号:51378419)
高等学校博士学科点专项基金(编号:20136120110007)
关键词
撒拉族
本土化
清真寺
庄廓
篱笆楼
The Salar
localization
Mosque
Zhuangkuo dwelling
fence buildings
作者简介
康渊西安建筑科技大学建筑学院博士研究生
王军西安建筑科技大学建筑学院教授,博士生导师
师立华（通讯作者）西安建筑科技大学艺术学院讲师158844095@qq.com
