摘要
在中国历史上,宗族是国家推行的一套礼制,宗族的建构与社会变革有关。韩国的宗族是在中国的强大影响之下建构起来的。但由于韩国在历史上实行双系传承制度,宗族的诸多要素在朝鲜原有的文化中并不具备。因此,韩国宗族的建构事实上面临着一个外来文化如何地方化的问题。韩国光山金氏的建立与发展是朝鲜宗族史上的一个典范,它的历史建构过程是在长期的文化变迁过程当中得以完成的。在这个过程中,国家的推动固然是大的前提,但更重要的是士大夫的地方化过程。他们回归乡村,在乡村中重建新的秩序,这才使得宗族的诸要素缓慢成形。在此基础之上,他们又通过复杂的联宗过程形成具有内部张力的宗族结构。总之,朝鲜宗族的建构既有受中国宗族意识形态影响的礼仪化的一面,同时又有根据利益关系而演变出来的实践。
In Chinese history,the lineage is a set of etiquette put into effect by the nation,and the construction of lineage is related to the social reform. The Korean lineage is established with the great influence of China. As Korea carried out the bilineal decent system in history,many factors of lineage were not available in Korean culture. Thus,the construction of Korean lineage was faced with the problem of how to localize the foreign culture. The establishment and development of the Korean Kwangsan Kim was an classical example,and its process of construction in history was accomplished in the process of long-term cultural change. In the process,the national push was the supposition,but the more important was the localization of the scholar-bureaucrats. Their return to villages and their rebuilding the new order in the village made the factors of lineage set up gradually. Based on these,they formed the lineage structure with internal tension by way of complex lineage connection. In general,the construction of Korean lineage is influenced by the ideology of Chinese lineage,as well as evolves in the practice of its own profit relation.
出处
《江海学刊》
CSSCI
北大核心
2017年第6期107-116,共10页
Jianghai Academic Journal
基金
国家社科基金青年项目"中韩宗族实体化与非实体化的比较研究"(项目号:12CSH074)的阶段性成果
作者简介
杨渝东，1976年生，人类学博士，南京大学社会学院讲师。
