摘要
国家治理的能力和民意是国家稳定和延续的基本条件。春秋战国时期的儒家、法家分别继承了三代时期的王道与霸道,发展出强调民本的儒家学说和强调权势的法家学派。儒家偏重国家的民意基础而相对缺乏治理效能,不能成为诸侯争霸的思想指导;法家偏重君王治理能力而缺乏民意对君权的制约,最终导致秦帝国的暴政和快速灭亡。汉代以后的国家治理希望实现民意与效能的结合,逐步形成了儒法互补、霸王杂之的治理结构,奠定了古代中国的国家治理体系。
Governing ability and the will of the people are fundamental to the survival and stability of a country.In the Spring and Autumn period,Confucianism and Legalism carried forward the two thoughts-way of the humane authority and the rule of power respectively.The former emphasized the people and the latter focused on power.Confucianism,laying particular stress on the will of the people and lacking efficiency of governance,was not the first choice for the feudal lords in wars;Legalism,emphasizing the governing of the ruler and lacking the will of the people restricting the power of the ruler,led to the tyranny and the fall of Qin State.Chinese administration after Han dynasty was expected to take into account the will of the people and the efficiency of governance.An administration structure,combining Confucianism and Legalism and integrating Wangdao（way of the humane authority）and Badao（the rule of power）,came into being gradually,laying the foundation for traditional China administration.
作者
朱汉民
胡长海
ZHU Hanmin HU Changhai(Hu＇ nan Universit)
出处
《武汉大学学报（人文科学版）》
CSSCI
北大核心
2017年第2期69-75,共7页
Wuhan University Journal (Humanity Sciences)
基金
国家社会科学基金重点项目(15AZD032)
关键词
国家治理
春秋战国时期
儒法互补
administration
the Spring and Autumn period
combination of Confucianism and Legalism
作者简介
Email：zhuhanm@163．com
Email：443261584@qq．com
