摘要
马克思认为,道德来源于人的本质、人的自由,而不是神的意旨或者抽象的私人利益。在阶级社会中,道德异化是一种普遍存在的现象,在不同的时代或者社会中,道德或者沦为神学的奴仆,或者成为某种经济或政治制度的附庸,由某种特殊的经济关系所决定的宗教价值、经济价值或政治价值披上道德"善"的外衣,使"道德"成为束缚人的自由、解放和全面发展工具和手段。只有对自我异化和劳动异化积极地扬弃之后,才能复归道德的本质,在人类社会中实现道德观念和标准与其价值目标的真正合一。
Marx believed that morality is neither originated from God＇s will nor abstract private interests,but from human nature and freedom.In the class society,morality alienation is a common phenomenon.Morality becomes a servant of theology or a vassal of some economic or political system,so the economic value,political value or religious value that are decided by a special economic relationship and are under the moral veneer of virtue are the shackles of human freedom,liberation and allround development.Only when self alienation and labor alienation are sublated can we return to the essence of morality and truly integrate the moral standards with their value goals.
出处
《北方工业大学学报》
2016年第4期16-20,56,共6页
Journal of North China University of Technology
关键词
马克思
道德
道德本质
道德异化
Marx
morality
the essence of morality
morality alienation
作者简介
赵清文，博士，教授。研究方向：伦理学原理。
