摘要
在中国历史上,尧被视为圣明君主的权威典范,受到统治者和知识分子的推崇。轴心时代是尧形象树立的重要时期,儒家等学派逐步建构了尧的权威。但在道家的思想标准下,《庄子》书中对尧却多以贬斥为主。通过儒道两家尧形象的对照分析,可以看出《庄子》针对性地对尧的神圣性与权威性进行了四重解构,并借此宣扬不治之治、推崇自然本真、建构精神家园。探讨这一权威的解构,不仅有助于还原尧形象建立过程中的不同声音,而且可以从另一角度重新审视道家思想的历史价值与当下生命。
Yao was considered as an authority and example amongst wise monarchs in Chinese history, who was worshipped by emperors and literati in ancient China. Axial Period is a great epoch for the image building of Yao, during which authority of Yao was structured by the Confucian school and some other schools. Nevertheless, under the standard of Taoism, there are mostly negative evaluations about Yao throughout the book Zhuangzi. It can be seen from the comparison and analysis of character of Yao built by Confucian and Taoist, that Zhuangzi targets quadruple deconstruction of Yao＇s holiness and authority, which propagates inaction, praising nature restoration highly, and constructs spiritual homeland. Through discussion of the authoritative deconstruction, it not only contributes to restoring different viewpoints during the construction of Yao＇s character, but also offers opportunity to revisit the historical value and current life of Taoism from this perspective.
作者
王慧
WANG Hui(School of Chinse Language and Literature, Anhui Normal University, Wuhu 241000, China)
出处
《阜阳师范学院学报（社会科学版）》
2016年第6期31-36,共6页
Journal of Fuyang Normal University：Social Science Edition
关键词
《庄子》
尧形象
权威
解构
思想意义
Zhuangzi
character of Yao
authority
deconstruction
the ideological significance
作者简介
王慧（1992-），女，安徽全椒人，安徽师范大学文学院文艺学硕士生，研究方向为中国文学批评史。
