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培育为生态文明服务的公民 被引量:3

Educating Citizens for Ecological Civilization
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摘要 从西方的柏拉图和亚里士多德到东方的孔子,其教育的目的是培养和谐公正的社会所必需的智慧和美德。然而,进入现代社会以来,教育却是以治理和控制自然的启蒙理念为特征,伴随着资本主义自由市场的崛起,教育注重的是如何大规模地开发自然资源,以满足不断增长的消费欲望。这样的教育使公民远离和谐正义的理想,转到竞争和争夺政治权力。因此,当今教育迫切需要为生态文明服务的公民教育,将学生培养成负责任的公民,使其成为下一代社会领导人。实现这种目的的可能路径是,对博雅教育进行反思与改革,注入古代教育的智慧,将其定位为为生态文明服务的公民教育。 Liberal arts education has long been associated with preparing students to become responsiblecitizens and society's next generation of leaders. From Plato and Aristotle in the West to Confucius in the East,education aimed at nurturing the wisdom and virtues necessary for a harmonious and just society. However,modern education emphasizes learning how to exploit natural resources to satisfy an increasing appetite forpersonal consumption. Consequently, educating citizens has shifted from nurturing the virtues of harmony andjustice to obtaining skills and techniques that pvmote environmental and social manipulation to satisfy aninsatiable desire for selfish consumption rather than a sustainable, just, and ecologically responsible society forall. How then, might we recapture the original wisdom embodied in the liberal arts education and redirect ittoward educating citizens for an ecological civilization? This paper takes a small liberal arts college in Kansas asan example to show how to rethink and reform liberal arts education by creating a partnership between thecollege and local community that would help create citizens for an ecological civilization.
作者 保罗.布伯
机构地区 里昂学院
出处 《深圳大学学报(人文社会科学版)》 CSSCI 北大核心 2014年第4期22-25,共4页 Journal of Shenzhen University:Humanities & Social Sciences
关键词 公民教育 生态文明 和谐 正义 Confucius liberal arts ecological civilization citizen education
作者简介 保罗·布伯,博士,美国里昂学院教授,从事过程哲学、宗教哲学、生态伦理学研究。
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参考文献4

  • 1Aristotle. Nicomachean Ethics[M]. Translated and edited by Roger Crisp. Cambridge University Press. 2000. Accessed at The Library of Congress.
  • 2Lynch, John Patrick. Aristotle's School: A Study of a Greek Educational Institution[M]. Berkeley: University of California Press. 1972.
  • 3Yu, Wenli. Pedagogy of Political Education in Confucian Analects: A Critical Perspective. Paper given in Honolulu, HW at 38th Annual Philosophy of Education Conference of Australasia, December 6, 2009. Accessed [EB/OL].http:// www2.hawaii.edu/-pesaconf/Sun.html.
  • 4McDaniel, Jay. "Thinking in a Whiteheadian Mode." Ac- cessed [EB/OL].http://www.jesusjazzbuddhism.org/thinking - in-a-whiteheadian-mode.html. Accessed April 18, 2014.

同被引文献37

  • 1George K. Russell. The Study of Life: A Naturalist's View [M]. New York: Myrin Institute, 1980.
  • 2Bill Holm. The Music of Failure [M]. Marshall: Plains Press, 1985.
  • 3David W.Orr. Ecological Literacy: Education and the Transi- tion to a Postmodern World [M]. Albany: State University of New York Press, 1992.
  • 4Georgie Anne Geyer. Rootless, Restless American [N].Seh- enectady Gazette, 1986-11-07.
  • 5John B. Cobb, Jr. Earthiest Challenge to Economism [M]. New York: Palgrave Macmillan, 1999.
  • 6[美]大卫·格里芬.序言[M]//李惠斌,等,主编.生态文明与马克思主义.北京:中央编译出版社,2008.
  • 7[美]大卫·格里芬编.后现代科学-科学魅力的再现[M].马季方.译.北京:中央编译出版社,2004.
  • 8[英]怀特海.过程与实在[M].贵阳:贵'州人民出版社,2006.
  • 9[美]大卫·雷·格里芬.怀特海的另类后现代哲学[M].周邦宪,译.北京:北京大学出版社,201.
  • 10[美]小约翰·B·科布.后现代社会政策[M][美]格里芬,主编.后现代精神.王成兵,译.北京:中央编译出版社,2011.

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