摘要
泰州儒学对传统的"天命"思想进行了改造与创新,特别是对"天人合一"的思想作出新的解释。泰州儒学虽然看到了"天"的力量,但他们更看到了天地间关系的自然本质,因而突出强调了顺应自然规律,按自然规律办事的要求。同时,泰州儒学高度重视人的主观能动性,强调"大人造命"的精神,这就否定了纯任自然的传统观念,也使传统的"天命"观发生了质的变化。
Taizhou Confucianism to the traditional idea of ＂mandate of heaven＂ has carried on the reform and innovation, especially with the idea of ＂nature and humanity＂ to make new thinking to explain. Taizhou Confucianism while seeing the power of the ＂day＂, but they saw the natural nature of the relationship between heaven and earth, and thus emphasizes the conform to the laws of nature, according to the requirement of the natural laws. At the same time, taizhou Confucianism attaches great importance to people＇s subjective initiative, emphasize the spirit of ＂artificial life＂, it＇s no pure as the traditional concept of nature, also make the qualitative changes have taken place in the traditional concept of ＂mandate of heaven＂.
出处
《湖南广播电视大学学报》
2014年第2期26-30,共5页
Journal of Hunan Radio and Television University
关键词
泰州儒学
天人合一
天命观
尚自然
造命精神
Taizhou Confucianism
unity of heaven and man
destiny view
nature
life spirit
作者简介
张树俊（1957-），男，中共泰州市委党校副校长、泰州市行政学院副院长，校刊《泰州论坛》主编，教授。
