摘要
宋明理学呈现出"两极游走"的理论走向,宋代理学本以其形上超越性著称,至朱熹极言"理在事先",遂立理学"形上绝对"、"纯粹超越"之"极";明代以"反理学"面目出现的气学、心学本意在纠此"偏执",然至罗钦顺以"万物生长收藏"为"理",王艮、李贽言百姓日用之"理",则又立"形下绝对"、"纯粹经验"之"极"。在宋明理学"游走两极"理论走向的借鉴之下,徐复观之"形而中学"秉持和发扬了"执两用中"的儒学传统,在探求现代新儒学转向之途时,或可作为展开的向度。以此路向展开的儒学,其实就是"生活儒学"。
Neo-Confucianism during the Song and Ming Dynasties appeared to'move between two extremes'.The Neo-Confucianism in the Song Dynasty was originally known as transcendent metaphysics,until Zhu Xi advocated'li preceding matter',and then established the'extreme'of'metaphysical absoluteness'and'pure transcendence'.Against Neo-Confucianism,the studies of man's animalistic nature and rational mind emerged in the Ming Dynasty and intended to correct that partial point.Afterwards,Luo Qinshun presumed the growth and collection of the whole creation as'li',and Wang Gen and Li Zhi discussed'li'in people's everyday use,the'extreme'of'physical absoluteness'and'pure experience'was thus established.With that approach as reference,Xu Fuguan's idea inherits and develops the Confucian tradition of the doctrine of mean,which might be a feasible approach when exploring the modern turn of New Confucianism.This is indeed the'Life Confucianism'.
出处
《文史哲》
CSSCI
北大核心
2014年第3期111-123,167,共13页
Literature,History,and Philosophy
基金
山东省社会科学规划重点项目"当代儒家哲学的嬗变与发展研究"(05BZJ18)的结题成果之一
作者简介
作者简介：傅永聚，曲阜师范大学孔子与传统文化研究中心教授；
郑治文，曲阜师范大学历史文化学院博士研究生（山东曲阜273165）。
