摘要
晚明清初是中国历史上一个动荡时代,尤其在思想上探求真知的科学思想逐渐兴起,入华传教士带来的西方先进的科技知识与中国知识阶层的传统观念产生了直接的正面冲突,清初关于改订历法的论争是中西文化冲突的集中表现,在这一论争中守旧派以捍卫"礼法圣教"为借口制造了中国天文历算史上少有的酷烈冤狱。虽然康熙平反冤狱,可保守派却依然占据着道德上的制高点,知识精英没有能够真正冲破礼教的桎梏,最终中西文化上的尖锐冲突使中国丧失了汲取西方有益文明成果的机会。
The years of late Ming dynasty and early Qing dynasty was a period of ferment featuring the rise of scientific thought of seeking knowledge and truth. The knowledge of science and technoledge brought by the European missionaries was in direct conflict with the traditional believes and concepts held by the Chinese intellectuals. This conflict found its full expression in the bloodshed dispute over callendar changing where the conservative faction took an excuse of defending Li and holy Confucian traditon and plotted a cruel inquisition in the calendars history of China. Although Kuangxi redressed the injustice of the inquisiton, the conservative still held a sense of moral rightness. The intellectuals failed to shook of the confinement of the ＂Li and Holy Confucian traditon＂ . As a result, the sharp conflict between Chinese and Western Culture took away China＇ s opportunity of absorbing benificial civilizational achievements of the West.
出处
《贵州文史丛刊》
2014年第1期25-29,共5页
GUIZHOU CULTURAL AND HISTORICAL JOURNAL
关键词
科学思想
历狱
汤若望
文化冲突
Scientic thought
Calendars Inquisition
Tang Luowang
Cultural conflicts
作者简介
朱昆（1982—），辽宁省沈阳人，北京师范大学历史学院中国近代史专业博士研究生，研究方向中国近代文化史。
