摘要
在中国传统社会里,士绅阶层所尊崇的儒教不仅是官方政治意识形态,也是宗法家族中共同遵守的文化传统。二千年来,它具有稳固的统治地位。进入19世纪后期以来,在西方现代化的侵袭之下,士绅阶层日渐式微,他们所信奉的儒教文化也面临着前所未有的危机。牛兆濂是一位关学大儒,也是末世士绅,在中华帝国走向没落之际,他与自己所属的阶层一起步入日薄西山的境地。陈忠实以牛兆濂为原型塑造了《白鹿原》中的朱先生,在这个人物身上,作者不仅隐喻着儒教文化在20世纪上半叶衰落的命运,也寄寓着他重构中国当代文化的文学设想。
In Chinese traditional society, Confucianism worshipped by the gentry was not only official political ideology but also cultural traditions commonly followed by patriarchal families. Its firm ruling place lasted more than 2. 000 years. Under the impact of western modernity since the late 19th century, the gentry began to gradually de- cline as a social class, and Confucian culture they worshipped also faced an unprecedented crisis. Niu Zhaolian, a well-known Guanzhong Confueianist and gentleman in the last reign of the Qing Dynasty, fell into an irreversible condition of decline together with his class in time of the fall of Chinese empire. Based on Niu＇ s prototype, Chen Zhongshi portrayed Zhu the scholar in The White Deer Plain. In this character, the author implied both the destiny of Confucian decline in the early 20th century, and his own hypothesis to re-construct Chinese contemporary litera- ture.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2013年第3期118-124,共7页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
基金
中国博士后科学基金项目(2012M521736)
关键词
牛兆濂
末代士绅
儒教文化
意识形态危机
陈忠实
《白鹿原》
Niu Zhaolian
the gentry in the last reign of the Qing Dynasty
Confucian culture
ideological crisis
Chen Zhongshi
The White Deer Plain
作者简介
刘宁，女，陕西咸阳市人，文学博士，陕西师范大学西北历史环境与经济发展研究院博士后流动站科研人员，陕西省社会科学院文学艺术研究所副教授。
