摘要
学派意义上的新安理学在明初终结之后,徽州学界失去了自我防御的机制,这使得心学的流入变得畅通无阻。心学在徽州的大肆传播又刺激了朱子学者对新安理学的回溯,从元代新安理学发展出的"求真是"的理念又被重新提起,"求真是"理念又激发了考据学的苏生。明代中后期,徽州学界兴起的考据倾向一直延续到清初徽州朱子学者那里,并对皖派考据学"真是"主张的形成产生了一定的影响。
With the academic finality of Xinhn Neo - Confucianism in the beginning of Ming Dynasty, the self- defense of An- hui academic circle disappears, which makes the inflow of philosophy of mind become unimpeded. The irresistible spread of philoso- phy of mind inspires the inteUectuals to restudy the Xinkn Neo - Confucianism, which is marked by the review of seeking for the truth originated from Yuan dynasty, thus stimulates the revival of text logy. The study of text logy thrives in middle and later period of the Ming Dynasty and continues developing till the break of Qing Dynasty while inherited by the intellectuals in Huizhou area. Further- more, to some extent, the study influences the formation of the text logical proposition of ＂truth and exactness＂ in Wan area.
出处
《北方论丛》
CSSCI
北大核心
2011年第6期64-68,共5页
The Northern Forum
基金
国家社科基金青年项目<元代新安理学研究>(11CZS023)阶段性成果
关键词
新安理学
心学
求真是
考据学
Xin^m Neo- Confucianism
philosophy of mind
seeking for the truth
Textual criticism of Wan sect
作者简介
北京邮电大学讲师，历史学博壬
