摘要
从得名的缘起、词人活动情况和规模等方面对"临桂词派"的提法进行考辨,认为无论将该派成员界定为晚清四大家、粤西词家还是与王鹏运有交往唱酬的晚清词人,由于创作风格和词学主张的差异,"临桂词派"的说法难以成立。从临桂词人交往的实况看,他们并无树立宗派的意识,也不存在词坛的权威人物,理论纲领不统一,后继者乏人。所以,与其勉强凑成一派,倒不如将其还原成一个有密切联系的文学群体予以考察,以"临桂词人群"称之似更客观。
On the name of Lingui Ci School and the activity of the Lingui ci-poets,the writer thought that the viewpoint of Lingui Ci School was not tenable.Whether the leaguers of Lingui Ci School included four masters,Yuexi ci-poets or the ci-poets contacting to Wang Pengyun,their styles and theories of ci-ology were different.The Lingui ci-poets didn＇t form the consciousness of sect,and their theories of ci-ology were indistinct.They lacked a head and the successors.So regarded as a affinity literature group,the name of the Ci-poet Group of Lingui were more propriety.
出处
《梧州学院学报》
2010年第5期15-20,共6页
Journal of Wuzhou University
关键词
临桂词派
临桂词人群
考辨
Lingui Ci School
the Ci-poet Group of Lingui
research
作者简介
李惠玲（1973-），女，广西桂平人，广西民族大学文学院副教授，文学博士，主要研究方向：古代诗词和地域文学。
