摘要
儒学本体形态的"人文儒学"是一综合性概念,它既得益于"以西释中"范式的应用,又避免了此范式可能带来的弊病;它既忠诚地遵循唯物史观原则,又创造性地应用这一原则。具体言之,"人文儒学"是"实然"与"应然"的统一,并不是西学与中学的简单加减;儒学既是"去巫祛魅"过程,也是对"血缘家族制度"的超越,因而不能简单地判定为"巫性化的家族血缘制"的帮凶。应该关注并尊重儒学的学术品格、肯定并发扬儒学的批判精神,不能将其与政治混为一谈。儒学尊重生命、护养生命、成就生命、反对战争、崇尚人格,肯定人的价值,虽然存有充实、发展的空间,但其作为一种具有独特性、充满前途的人文主义思想体系,则是没有任何疑问的。
This article discussed from the paradigm of ＂interpret Chinese by the West＂ and on the principle of understanding the Confucian, and open up a further explanation of ＂how humanities of Confucianism can be the Confucian ontology＂. The article found that although the paradigm ＂interpret Chinese by the West＂ may leads some shortcomings of interpretation, it still an indispensable way according with the logic. There is no doubt that historical materialism is a basic principle of understanding and interpreting of Confucianism, but we can not regard Confucianism as the non-independence and non-creative concept, especially cannot deny its unique humanistic spirit. On this basis, this article also gives response of some related major problems.
出处
《学术月刊》
CSSCI
北大核心
2010年第7期24-31,共8页
Academic Monthly
关键词
人文儒学
何以可能
“以西释中”范式
理解儒学原则
humanistic Confucianism, the paradigm of understanding Confucianism of ＂interpret Chinese by the West＂, the principle
作者简介
李承贵（1964-），男，江西省万年县人，哲学博士，南京大学哲学系教授、博士生导师，主要从事中国哲学研究。
