摘要
本文从康德和黑格尔的相关论点中勾勒出德国哲学传统对启蒙的独特反思路向,并且证明,《启蒙辩证法》本身是在前二者所奠定的概念框架中展开的,它对启蒙的批判既是德国唯心主义传统的延续又是对它的消解,这种对总体性的总体化批判本身陷入"说谎者悖论"般的悖谬境地,构成启蒙之后意识哲学自我否定的最后一击。
When the concepts of enlightenment, reason （Vernunft）, spirit （Geist） and dialectics in Kant and Hegel are compared with the corresponding concepts in Dialectics of Enlightenment, an outline of the clue of the reflections on enlightenment in German idealism would be illustrated. The critic to reason and enlightenment by Horkheimer and Adorno still hold themselves in the frame of the concepts which come from that idealist tradition, and the critic itself is as a result a total critic and can be demonstrated as self-sacrifice of reason.
出处
《同济大学学报（社会科学版）》
CSSCI
北大核心
2010年第3期11-17,共7页
Journal of Tongji University:Social Science Edition
基金
同济大学"促进对德交流基金"项目资助
作者简介
赵千帆（1977-），男，福建福州人，同济大学人文学院哲学系讲师，哲学博士。
