摘要
"A是B"这种语言结构呈现出来的是宾词B,据此,本文指出"中国哲学"的"中A是西B"这种言说方式潜藏着严峻问题,它是自他观我(以西解中)。如果没有自我观我(自我解释)作为基础,自他观我不但不能理解古典义理学,不能维护本有文化自性,而且不能帮助引进西方文化。回顾佛学东渐初期与其在中国确立后所采取的言说方式,本文认为,对本有文化与外来文化都应该首先分别进行自我解释,然后才可以用一者解释另一者。
Through an analysis of the speech pattern 'A is B' ,the thesis trys to clarify that within the speech pattern 'Chinese A is Western B' which is popular in contemporary 'Chinese Philosophy' study,there exists serious problem. To explain the traditional Dao Xue with philosophy,i.e. 'to view from his position' ,will not help us to understand the real essence of Dao Xue. Besides it will not lead to the loss of Dao Xue,perhaps even the whole Chinese culture. In retrospection of the speech patten 'Buddhist A is Chinese B' that Buddhism adopted when it was first introduced to China,the thesis thinks that,when dealing with the relationship between the host culture and guest culture,the correct attitude should be 'to view from my position'.
出处
《华南师范大学学报（社会科学版）》
CSSCI
北大核心
2009年第6期15-23,共9页
Journal of South China Normal University：Social Science Edition
关键词
自我观
自他观
生存语言
言说方式
“中国哲学”
to view from my position
to view from his position
survival language
speech pattern
'Chinese Philosophy'
作者简介
邓曦泽（1973-），男，四川泸州人，哲学博士，四川大学政治学院讲师。
