摘要
袁枚针对清诗日益学问化所露出的弊端,抗声提出诗主性灵,非关学问,于是有人误认为以袁枚为代表的"性灵"诗派轻学浅薄,游学无根。事实上袁枚很重视诗歌与学问的关系,他对"诗"与"学"的关系有三个基本主张:一是诗须有学,二是反对在诗中填书塞典,三是主张化学入诗。他的诗歌没有脱离清诗质厚重学的时代特征,不是清诗的变异,而恰好是这个茂盛园圃里敢于争春怒放的花朵。
Yuan Mei advocated that poetry should be based on personality, not on book knowledge in view of malady of knowledgeability of poetry in Qing Dynasty. So some people think that Yuan Mei is a poet belittling book knowledge. In fact, Yuan Mei attached much importance to the relation between poetry and book knowledge, he thought that poetry should be cultivated by knowledge, but not blocked by knowledge, and poet could melt knowledge into poetry. Yuan Mei＇ s poetry still mirrors the features of devoting much attention to knowledge of Qing Dynasty.
出处
《贵州文史丛刊》
CSSCI
2009年第4期17-21,共5页
GUIZHOU CULTURAL AND HISTORICAL JOURNAL
关键词
袁枚
诗须有学
填书塞典
化学入诗
Yuan Mei
poetry cultivated by knowledge
poetry blocked by knowledge
melt knowledge into poetry
作者简介
宁夏江（1969年-），湖南邵阳人，暨南大学博士研究生，韶关学院文学院副教授，主要从事清代文学研究。
魏中林（1956年-），内蒙古呼和浩特市人，暨南大学教授，博士生导师，主要从事清代文学研究。
