摘要
有无之辩是魏晋玄学的中心论题,魏晋玄学先后出现的贵无、崇有与独化三论,经过一轮正-反-合的过程,把老子自然哲学的宇宙论,经由宇宙本体论发展为主客一元的天人境界论。主体性在魏晋玄学中由"微"至"显",贯串始终。
Ascertainment of being and non-being is a central Dynasties. Ideas of ＂cherishing non-being＂, ＂worshipping being＂ and thesis in metaphysics of the Wei and Jin ＂self-transformation＂ emerged successively in the Wei and Jin Dynasties, which, in a process of affirmation, negation, and double negation, develops Lao Zi＇ s cosmology from cosmos-ontology to the monist theory of heaven-human oneness that integrates subject and object. From implicit to explicit, manifestations of subjectivity in metaphysics of the Wei and Jin Dynasties varied all along.
出处
《深圳大学学报（人文社会科学版）》
CSSCI
北大核心
2009年第4期26-29,共4页
Journal of Shenzhen University：Humanities & Social Sciences
基金
教育部人文社会科学研究项目"组建空性理论体系--兼为量子论发展提供哲学背景"(07JD720001)
关键词
宇宙本体论
天人境界论
主体性
贵无
崇有
独化
cosmos-ontology
theory of heaven-human oneness
subjectivity
cherishing non-being
wor-shipping being
self-transformation
作者简介
蒋玉智（1952-），男，山东淄博人，山东理工大学法学院教授，主要从事中国哲学史研究。
