摘要
圣人在中国文化的价值坐标上占有醒目的位置,圣人观念具有强大的融摄作用,这种融摄力在以泛道德主义为价值取向的历史学中表现得尤为突出。传统史学的思想起点就是首先建构以"圣人"与"圣人之道"为理论基础的先验意识,承认"圣人"所创造的一切思想理念的绝对合理性。然后在这种认同的前提下寻找解释的合理性。作为历史创造者的圣人在两宋理学家这里被最终角色化地确立下来了,在以后的中国思想传统中,圣人这种与天地为一,博施济众的完美人格不可能被其他英雄人格所替代。圣人成为道德理性的完美代表,圣人对文明史的巨大贡献被认为来自圣人自身所具有的道德理性的力量。
Holding an outstanding position on the value coordinate of Chinese culture, the Saints philosophy enjoys a strong proactive function, which prevails in the historiography based on pan-moral value point. The ideological point of traditional historiography starts from the transcendental concept taking ＂Saints＂ and ＂SaintsPdoctrines＇＇ as the theoretical basis, which recognizes the absolute rationality of all Saint＇s ideology and locates the rationality of explanation. In the Song Dynasty, the role of Saints as the creator of history was deeply-seated among the new confucianists, so that the perfect noble characters of Saints has henceforth outweighed those of heroes, that Saints have become the perfect representative of morality, and that Saints＇ contributions to the civilization derives from the innate morality of Saints.
出处
《江苏社会科学》
CSSCI
北大核心
2009年第3期65-72,共8页
Jiangsu Social Sciences
关键词
圣人
两宋理学家
历史哲学
saint
new confucianists in the Song Dynasty
historical philosophy
