摘要
Since Christianity is closely related to the history of modern China and increasing rapidly in contemporary China, and resulting in many problems, the dialogue between Confucianism and Christianity is still of reality, importance and urgency. As one of the representative works in this field, Dr. Paulos Huang’s doctoral dissertation is rather valuable. Nevertheless, the issue of salvation which he sets for the dialogue between Confucianism and Christianity is not a nuclear one for both sides, but rather a trap by which he replaces Confucianism with Christianity. The historical dialogue between Confucianism and Christianity he demonstrates in his dissertation is a unilateral-beneficial one in which only Confucianism had learned very much from Christianity, and the later had not found any useful ideas in Confucianism to enrich itself. Huang’s summary of elements positive and negative to the dialogue manifests that he is not an open-minded Christian. As a matter of fact, the openness of Confucianism to Christianity is one of the most important elements for promoting the dialogue.
Since Christianity is closely related to the history of modern China and increasing rapidly in contemporary China, and resulting in many problems, the dialogue between Confucianism and Christianity is still of reality, importance and urgency. As one of the representative works in this field, Dr. Paulos Huang’s doctoral dissertation is rather valuable. Nevertheless, the issue of salvation which he sets for the dialogue between Confucianism and Christianity is not a nuclear one for both sides, but rather a trap by which he replaces Confucianism with Christianity. The historical dialogue between Confucianism and Christianity he demonstrates in his dissertation is a unilateral-beneficial one in which only Confucianism had learned very much from Christianity, and the later had not found any useful ideas in Confucianism to enrich itself. Huang’s summary of elements positive and negative to the dialogue manifests that he is not an open-minded Christian. As a matter of fact, the openness of Confucianism to Christianity is one of the most important elements for promoting the dialogue.
出处
《哲学研究》
CSSCI
北大核心
2009年第5期51-57,共7页
Philosophical Research
