摘要
谶纬神学与今文经学尤其是齐地方士化儒生关系很深。谶纬神化刘姓皇权,奉孔子为宗教主,将儒学发展为儒教,具有完整的宗教神学体系,而成为东汉官方意识形态。光武帝刘秀进一步使儒教国教化,对东汉郊庙祭祀体系(本文称为国家祭祀)包括封禅、明堂、南北郊、社稷等的建立具有直接影响,封建时代的国家祭祀因此制度化和体系化,郊祀祭天成为证明帝王即位之合法性、正统性和神圣性必须举行的仪式。谶纬神学对东汉及以后国家祭祀的确立意义重大。
Chen Wei（谶纬） （prophecy was prevalent during the Eastern Han dynasty 23-22UA. D）was the official ideology in Eastern Han dynasty which had deep relationship with JIN-WEN-JING-XUE （Confucian classics which were written in calligraphy current in Han dynasty）and confucian from Qi county （Shandong province）. In way of deifying the surname Liu （which were surname of the emperors of Han dynasty） , worshiping Confucious as the founder of the confucian religion, the theology of Chen-Wei （谶纬） included FENG-SHAN （封禅）, a rite which included offering sacrifices to god in the mountain Tai） and MING-TANG （明堂）, a great house where Five gods were worshiped）and the rites held in the suburban sacrifices to the Heaven, had been frequently held as a mark of legitimism and sacredness of the emperors in the feudalism times.
出处
《广州大学学报（社会科学版）》
2009年第4期85-90,共6页
Journal of Guangzhou University:Social Science Edition
基金
教育部人文社科项目(06JA75011-44024)
国家社科基金项目(03CZW005)
关键词
谶纬神学
郊庙祭祀体系
国家祭祀
the theology of Chen Wei（ 谶纬 ）
the system of offering sacrifices to gods and ancestors
the national sacrifice ceremony
作者简介
张树国（1965-），男，辽宁阜新人，杭州师范大学教授，文学博士，从事先秦文化与文学研究。
