摘要
先秦古墓中出土的大量铜器鸠鸟的造型因地而异,形态丰富,象征意义不同。古羌人鸠器象征着古羌人畜牧业兴旺发达和生活和平安宁,吴越鸠器象征着统治者的权势、声威,鲁国鸠首表达的是父慈子孝的伦理教化意义,楚徐鸠首与尊老敬老有关。两汉时期政府向年老者颁发饰有鸠鸟形象的拐杖,鸠杖持有者因此享受许多优待和特权。魏晋南北时期人们用鸠鸟来占卜,预测吉凶,把它视为孝子的化身,而文艺作品中的鸠鸟意象则趋于完美,象征吉祥、财富。唐代及其以后,崇鸠开始减弱,渐趋消亡。
The bronze turtledoves earthed in the pre -Qin tombs differed in shape form place to place while unanimity walking sticks awarded by emperors showed respect , protection and provision for the aged in the Han Dynasty. People in Wei ,Jin embodiment of a dutiful son, Tang Dynasty. and Six Dynasties worshiped turtledoves strongly, told fortunes by it, regarded it as represented good luck and riches etc. But this custom went into extinction after the
出处
《山西师大学报（社会科学版）》
CSSCI
北大核心
2008年第5期94-98,共5页
Journal of Shanxi Normal University(Social Science Edition)
关键词
文化
鸠鸟
敬老
象征
culture
turtledove
filial respect for the aged
embodiment.
作者简介
王泽强（1965-），男，江苏盱眙人，淮阴师范学院中文系副教授，文学博士，中国社会科学院文学所博士后。
