摘要
二战以来,人类学理论在很大程度上丰富和发展了西方历史研究的认识论与方法论。中国史学界则早在民国时期就非常重视对人类学成果的运用。在亲属称谓问题上,民国学者在充分继承前辈经学研究成果的基础上,努力吸收西方人类学界的相关理论,从而在认识论、方法论方面取得了很大的成绩。具体表现为:在研究中较少受传统价值判断的影响;力图揭示不同文化要素之间的内在联系;将民族志材料引入比较研究的领域;在引进理论时具有强烈的学术批判意识,有力地推动了学科的进步。
Since the World War Ⅱ,the theory of anthropology has played an active role in the process of developing western historical research.In the field of Chinese history,scholars paid attention to the production of anthropology in early republican China.In order to solve the problem of kinship term,scholars of republican China made great efforts to absorb relative theories of western anthropology on the basis of fully inheriting the research achievement of predecessor in Confucian classics.Then they got great achievements in epistemology and methodology.They turned out to be less influenced by the traditional value judgment.They tried to reveal the inner relationship of different cultural aspects and introduced the materials of ethnography into the field of comparative study.In the process of introducing new theories,they also had strong consciousness of academic criticism and powerfully promoted the advance of subject.
出处
《社会学研究》
CSSCI
北大核心
2008年第5期186-202,共17页
Sociological Studies
基金
山东省文化厅艺术科学重点课题<文化人类学的传入与民国经史研究的新拓展>(项目批准号:2007010)的阶段性成果
