摘要
苏秉琦在1992年9月以后,对燕山南北地区文明发展较早而衰败亦较早的原因、传说的五帝时代事迹的地域与中原地区的古国、对"五胡乱华"的历史意义等问题,又作了进一步的探索;并结合对恩格斯在《家庭、私有制和国家的起源》一书中分析的国家起源的三种模式的思考,于1993年11月形成了中国国家发展模式的三种类型(北方原生型、中原次生型、北方草原续生型)的认识,于1994年1月写成《国家起源与民族文化传统(提纲)》一文,标志着苏秉琦学术体系的形成。其中,红山文化后期进入古国阶段、是否确认良渚文化已进入方国这两个问题尚待研究证实。苏秉琦学术体系的形成,以及围绕这些学术弘论的产生而展开的各种探索与研究过程本身,是1986年以来探索中国文明起源所取得的最重大的学术研究成果。
After September, 1992, Su Bingqi probed further into the following matters： the reason why civilizations along Yanshan Mountain develops so early and declines with the same speed; the regions ruled by the legendary Five Emperors; the ancient states in Middle China; the significance of ＂Five ethnic Minorities invading China＂. Based on Frederick Engles＇ ＂The Origin of the Family, Private Property and the State＂, Su Bingqi also puts forward his theory in November 1993, which categorized three state-formation patterns in China. However, the publish of the outline of ＂The Orgin of State and Tradition of National Culture＂ symbolizes the formation of Su Bingqi＇ s theory. In this book, two issues of whether Hongshan Culture enters Ancient State phase in the late period; whether Liangzhu Culture enters into Regional State phase. The formation of Su Bingqi＇ s study and the results because of the study and discussion centered around relevant issues were of great significance after 1986 when the exploration of state formation began.
出处
《东南文化》
CSSCI
北大核心
2008年第1期6-13,共8页
Southeast Culture
关键词
苏秉琦
中国国家起源
五帝时代
红山文化
良渚文化
Su Bingqi Chinese State Formation Five-Emperor Period Hongshan CultUreLiangzhu Culture
