摘要
欧战后的欧洲,人们对社会文化危机的反省有两个取向:一是以马克思主义为代表,主张无产阶级的社会革命;一是反省现代性,集中表现为非理性主义思潮的兴起,批判理性对人性的禁锢,转而强调人的情感、意志与信仰。长期以来,学界对于马克思主义及社会主义思潮东渐的研究成果丰硕,而有关反省现代性思潮在中国的反响却鲜有学者关注。事实上,忽略了后者,我们对于包括新文化运动在内的20世纪初年中国社会文化思潮的理解与把握,就不可能是准确的。
In post-WWI Europe,reflections upon the social and cultural crisis took two approaches:proletarian revolution represented by Marxism,and meditation upon modernity manifested in the rise of an irrationalism that criticized rationality as fettering human nature and stressed man's emotions,will and beliefs.In contrast to the large corpus of findings by Chinese researchers on Marxism and socialism,schools of thoughts that meditate on modernity have been left unexplored in China.If we neglect this approach,we can never gain an accurate understanding of China's social and cultural development in the early 20th century,including the New Culture Movement.
出处
《历史研究》
CSSCI
北大核心
2008年第1期82-106,共25页
Historical Research
