摘要
"士大夫政治文化"是宋明理学研究的一个重要方面,也是一个崭新的研究领域。在这方面,余英时先生《朱熹的历史世界》可以说是对两宋时代儒学从崛起到衰落的一个历史浓缩,其对两宋道学从"以天下为己任"的"共定国是"出发,如何一步步分裂为"朋党",最后又如何被以"伪道学"的罪名清理出局之轨迹的详细辨析,充分揭示了传统政治体制"人存政举,人亡政息"的根本弊端;而其对宋代政治格局中道学集团与官僚集团各自特征的对比与分析,也深刻地揭示了儒学每每受挫于官僚集团的文化与社会心理根源。
＂Scholar- official culture＂ is an important part of study of Confucianism in the Song and the Ming Dynasty and also a brand - new field of academic study. From this perspective, Zhu Xi＇ s World of History seems to be a historical miniature of the rise and fall of Confucianism in the North and the South Song Dynasty. The book begins with the Confucian view of ＂taking the nation＇s destiny as one＇s own＂ and ＂the state＇s affairs to be discussed by all＂ and continues with a careful discriminative analysis of the gradual course of dividing into different cliques and finally being abandoned by the label of pseudo- Confucianism. It completely reveals the key malpractice of ＂being appreciated when alive but being forgotten when dead＂ in the traditional political institutions.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
北大核心
2008年第1期88-94,共7页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
关键词
儒者
国是
朋党
伪道学
宋代政治文化
scholar
state affairs
clique
pseudo- Confucianism
political culture in the Song Dynasty
作者简介
丁为祥（1957-），男，陕西西安市人，哲学博士，陕西师范大学政治经济学院教授，博士生导师。
