摘要
在古代中国,与政治上的需要相比较,普遍存在的留名后世以图不朽的心理需求,是对史学发展更具“普遍意义”的推动力,这种心理需求自东汉起表现得日趋强烈。在这种心理的驱动之下,立碑述德渐成风气,史传写作也日趋增多。三国时期,虽曹魏政权一度有过禁碑之令,但树碑镌铭之风没有丝毫减退。两晋十六国时期,“书名竹帛”成为很多人的追求,“好名”心态仍然十分普遍。南北朝时期,留名后世的愿望表现得更为强烈,但把史传的记述作为留名后世的一种依托,较之镌石勒铭更为普遍,这对史著的撰写和史学的发展产生了十分重要的影响。
In ancient China, compared with the need of politics, it was the commonly existed mental need of leaving good reputation for permanence that had universal significance to push the historiography＇s development. The need was more and more intensely from the Dynasty of Dong Han. Driven by the mental need, it became a social ethos to erect tablets and state morals, and to write bi- ographies. During the Three States Period, there was once the ban to forbid erecting tablets, but it didn＇t make the ethos weak. During the Dynasties of Jin and Sixteen States, the psychology of seeking good reputation was still very common. During the Dynasties of Northern and Southern States, it was more intense. It was far more universal to take the documentaries of biography as the means to leave good reputation in the later ages, which brought a great effect on historical works and development of historiography.
出处
《中国人民大学学报》
CSSCI
北大核心
2007年第4期128-133,共6页
Journal of Renmin University of China
关键词
留名后世
心理需求
树碑之风
汉晋史学
leaving good reputation in the later ages
the need of psychology
social ethos to erect tablets and state morals
historiography in Dynasties from Han to Jin
作者简介
李小树：中国人民大学历史系教授，博士生导师；
邹绍荣：中国人民大学历史系博士研究生（北京100872）
