摘要
海德格尔从他的“基础本体论”出发,接触到了“物化”问题。他通过对工具的深入思考,找到了现代技术迷失的根源——笛卡儿的主体哲学。他认为,近代主体哲学采取的抽象化、形式化和合理化的思维方式是“物化”的根源,现代技术和它的体现物——工具,都是这种思维方式的“产物”。通过对词源学的探究,海德格尔引出了“座架”一词,从而把他的“物化”理论深入到了对现代生活的整体批判上。“座架”的思考方式在当今已经统治了人类生活的各个领域,只有“诗”与“思”才能摆脱“座架”的辖制。
Starting from his ＂Fundamentals to Ontology＂, Martin Heidegger had to face the problem of materialization. After an in-depth study on implements, he found the root cause which led people to miss the essence of modern technology, i.e. , Descartes＇ philosophy of subject. He thought that the abstract, formalized and rationalized mode of thought expressed in the modern philosophy of subject originated from ＂materialization＂, and the modern technology and what it embodied, i.e., the implements, were both the ＂product＂ of such a mode of thought. An etymological exploration of ＂Technology＂ reveals that, as a whole, the word ＂Gestell＂ which Heidegger introduced in his study had made his theory of materialization penetrate into the criticism of modern life style. Nowadays the word ＂Gestell＂ as a mode of thought has dominated all the fields where the human beings live except for their ＂poems＂ and ＂thinking＂.
出处
《东北大学学报（社会科学版）》
2007年第2期105-109,共5页
Journal of Northeastern University(Social Science)
关键词
海德格尔
物化
座架
技术
Martin Heidegger
materialization
gestell
technology
作者简介
周立斌（1969-），男，吉林怀德人，东北大学讲师，哲学博士，主要从事社会发展理论和科学哲学研究。
