摘要
20多年的对外开放,已经在中国造成了深刻的文化转型,随着全球化进程的加速,西方文化正越来越影响着中国人的日常生活,中国人原有的文化归属感日渐式微。这种文化的转型不是可以避免的,也不是非自然的,因而那种用“回归”传统文化的办法来解决现代化过程中出现的问题的主张是没有出路的。对于中国来说,不管是什么精神文化资源,只要有利于国家综合实力的提升和有利于中华民族凝聚力的加强,就都可以成为先进文化的鲜活内容。因此,即便是为了对抗西方的政治强权主义和文化强势主义对我们的遏制、分化,文化自负也是不可取的。文化的自我批判(如鲁迅)永远要比文化的自高自大(如辜鸿铭)要高明得多,也要现实得多。
With the opening to the outside world for over twenty years, China has experienced profound cultural transformation. Resulting from the acceleration of globalization process, the Western culture is increasingly influencing the Chinese people in their daily life, and the traditional Chinese culture is being weakened in their mind day by day. This cultural transformation cannot be avoided; neither is it unnatural. Therefore, it is not practical to solve this problem coming out in the process of modernization by means of “regressing” to the traditional culture. To China, whatever the spiritual and cultural resources are, they can be the fresh and live contents of the advanced culture so long as it is favorable to promote the national comprehensive power and to strengthen the cohesion of the Chinese people. Therefore, cultural arrogance is not advisable even if it is applied to resist the containment and split resulting from the Western power politics and culture superiority. Cultural self-criticism (e.g. held by Luxun) is always superior to and more realistic than cultural conceitedness (e.g. held by Gu Hong-ming).
出处
《贵州大学学报（社会科学版）》
2005年第1期11-16,共6页
Journal of Guizhou University(Social Sciences)
关键词
中西
文化交流
反思
China and the West
cultural exchange
rethink
