摘要
“气”的最早含义有5个方面:絪缊聚散、形成万物的精气、元气等;人的呼吸之气;人体精微物质;人的道德精神;自然现象,如天气、地气、水气、火气等。先秦时期,“气”上升为具有哲学意义的概念。道家侧重于天地自然之气,把气作为道生万物的中间环节;儒家重视气及其运动变化与人的心性修养、伦理道德、治国理民的关系。《黄帝内经》中的“气”概念有4个方面:天地自然之气、人的生理之气、致病邪气以及药物之气。研究中国古代哲学气范畴和《黄帝内经》气学理论,对于理解中医理论的形成与发展具有现实意义。
The earlier meaning of Qi include five sides: vigorous Qi gathering, spreading and forming the essence Qi and original Qi; respiratory Qi of human body; vital essence substances of human body; morals and spirits of human body; natural phenomena such as heaven Qi, earth Qi, water Qi and fire Qi. Qi had a significance of the conception of philosophy during early dynasty. The taoist school laid particular emphasis on natural Qi of heaven and earth, Qi was middle link for producing all things on earth. The Confucianists stressed on relationships among Qi and its changes and the mentality accomplishment, ethics and morals of human being and running the country well and giving the people peace and security. The conception of Qi in ''Huangdi's Internal Classic' had four sides: natural Qi of heaven and earth, physiological Qi of human body, pathogenic evil Qi and drug Qi. The researching of Qi category of ancient philosophy and Qi theory of 'Huangdi's Internal Classic' has a real significance for understanding the forming and development of the theories of TCM.
出处
《中国医药学报》
CSCD
北大核心
1993年第1期7-10,共4页
China Journal of Traditional Chinese Medicine and Pharmacy
