摘要
儒家思想的核心 ,是一种具有教化意义的文化理念。它因任社会生活和民众生活的样态、形式而始终与之保持着一种相切互成的关系。现代以来 ,儒学与现实政治制度的解构 ,是一个历史的进步。但现代儒学和传统研究完全被纳入西方式知识化、专业化的教育体系 ,退居学院化知识性一极 ;而以经典诵习为内容 ,以立志成德、敦民化俗为目的的儒学教育 ,已丧失其寄身之所 ;作为中国社会民众生活样态的传统礼仪礼俗 ,遭到严重破坏 ,不再具有它在自然历史因革连续性中承载完整文化信息的作用。儒学失去了它与社会民众生活之关联的载体。当代中国社会处于一种民众生活“无靠”而理论“游谈无根”的状态。重建文化理念与社会生活的关联性 ,是中国当代文化建设的当务之急。在这一点上 ,传统儒学之关联于民众生活的方式 。
The core of Confucian thought is a kind of cultural idea with some education. Now modern Confucian thought and traditional research have been incorporated into the educational system of Western knowledge and specialty. The traditional etiquette and custom that Chinese people follow have been damaged and thus Confucianism has lost its carrier concerning people's life. The present society of current China is now in a state without 'root'. It is imperative for China to rebuild cultural ideas of Confucianism and its connection with people's life.
出处
《河北学刊》
CSSCI
2004年第6期35-39,共5页
Hebei Academic Journal
关键词
儒学
教化理念
民众生活
礼仪礼俗
以身体道
Confucian thought
ideas of education
people's life
etiquette and custom
practicing the Way through oneself
