摘要
殖民主义在世界范围内打造了一系列有关“进步”的神话 ,在其旁边 ,我们也发现了一系列的意识“陷阱”。如果说前者是殖民者用强大的殖民话语霸权所罗织的网 ,后者则是殖民者为殖民地所预设的透过网格获得“阳光”的管道———在获得解放的希望中跌入殖民者的彀中。故而 ,詹姆逊在《晚期资本主义的文化逻辑》一书中写到 ,独立是殖民者赠送给殖民地人民的“有毒的礼物”。因此 ,对诸如二元对立陷阱、修辞陷阱以及普遍性陷阱的批判 ,实际开启的是对殖民话语之网的解构以及反话语的建构历程。
The Colonism forged a series of myth on “advancement”. Yet just beside of them, we found a series of ideological “meshes”. If those myth can be described as some kind of network made through the colonist discourse hegemony, then, we can say that those meshes are some kind of channel prearranged by colonist for colony to get some “sunshine”. That is to say, the colony died in the wishes of liberation. So, professor Fredric Jameson regarded the colony’s independence as some kind of poisonous gift given by the colonist. From this point of view, to criticize colonist’s dualist mesh, rhetoric mesh and universalism mesh is to deconstruct colonist discourse network and to construct the colony’s counter-discourse at the same time.
出处
《河北学刊》
CSSCI
2004年第5期18-23,共6页
Hebei Academic Journal
关键词
后殖民时代
话语
陷阱
Post-colonial Times
discourse
mesh
