摘要
当代生态伦理学至今无法从理论上确立自然的伦理主体性，亟须论证一种超出传统人际伦理学又基于人文主体的善。流行美学的人化自然论的自然美观存在着人类中心论的偏失。康德“对自然美直接的兴趣”具有多重当代意义。自然美包含着自然主体亦即客观自然目的“信念”，它既是人类道德的最高境界，也是为生态伦理学提供逻辑大前提与经验基础的善。
Ethic subjectivity of nature can not be theoretically established on the basis of contemporary ecological ethics and so a good must be found on the basis of humanistic subjectivity which goes beyond the traditional inter-personal ethics. Natural beauty found in the humanization of nature in today's aesthetics takes the sides of human-centralism. Kant's ' immediate interest in natural beauty' still bears multiple significances for today. The concept of natural beauty suggests the subjectivity of nature itself or the belief in the objective natural teleology, which is not only the highest realm of human morality, but also the good which provides both a logical prerequiste and an experiential foundation for a new ecological ethical theory.
出处
《陕西师范大学学报（哲学社会科学版）》
CSSCI
1996年第1期82-90,176,共10页
Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition)
基金
国家教委"八五"人文社会科学规划课题
